RRPP: Rights, Responsibilities, Power, and Privilege.
The more I hear about this health insurance issue that conservatives call a War On Religion and liberals call a War On Women, the more I hear people talking past each other. So, here’s my attempt to bridge the gap and show that although both sides have valid concerns, they’re both ignoring some key points.
Before we get started, though, let’s get the question of writer bias out of the way. Here’s where I stand, generally speaking. If you haven’t read it yet, take a few minutes and do so. We’ll wait.
…Okay, are you back? Good. Back to the issue at hand.
For those of you who don’t know the issue I mean, here’s what happened. The federal government took a rule that 28 states already had in place and applied it on a national basis. That rule requires that employer-provided health insurance coverage must include preventative care with no copay…and it defines contraception as preventative care.
The conservatives objected to this because, as a labor law, it applied to all employers and made no exceptions for religious organizations or religious institutions. More specifically, the Catholic Church demanded that it be allowed to refuse to cover contraception for employees of either the Church itself or of non-church organizations it runs (hospitals, charities, and so on). In turn, the liberals objected to that as a violation of the rights of female employees.
So, who’s right? Neither of them, not entirely. I agree with the position the liberals have taken, but not with their “War On Women” rhetoric. This is where RRPP comes in.
This isn’t about religious liberty. Both the employers and the employees have the right to freedom of (non)belief, so the religious freedom issue applies to both sides and thus drops out of the equation altogether.
This also isn’t about sex or contraception. While that was certainly the trigger for the debate, it is not the true issue here. That takes out the reproductive rights/women’s rights issue. This isn’t even about health insurance, Obamacare, or labor law.
So what is it about? Balance. Specifically, it is about the balance that must exist between the rights of the privileged and the responsibilities that come with that power. In that light, I believe the situation becomes clear: the right of the employees to proper medical coverage outweighs any right the employer may have to impose his prejudices through the power he wields. There is a critical distinction between the position of “employer” and the person who holds that position, and that’s what’s getting lost here.
If nothing else, it’s a numbers issue. One man, no matter how rich or powerful, should not get to use his position of power to impose his morals on those under him. Whether it’s a Catholic bishop denying contraception, a Jehovah’s Witness denying transfusions, or a Christian Scientist denying everything but prayer, that’s not their right. Yes, those people absolutely have the right to refuse such care for themselves, but they cannot be permitted to deny those options to others.
I can hear the objection now, though: “But Obama’s using his position as President to impose his morals on employers!” Well, no. See, preventative health care is a fiscally responsible policy. It lowers insurance costs, because the insurer pays a little bit now instead of a lot more later. The rule makes financial sense, which really exposes the idiocy of the argument used by those who want to be exempted from it. They’re saying that they don’t want to “pay” for contraception, when the truth is that they have to pay extra to deny that coverage. Run that by me again?
That’s why Obama’s compromise was a stroke of genius: by saying that the insurance provider will cover those costs for institutions claiming a religious exemption, everybody wins. The insurer wins by saving money in the long term. The employer wins by maintaining the legal fiction that he’s not covering something he morally opposes. And, of course, the employee wins by getting better health care.
And yet, the conservatives are still complaining about this. I would ask why, but we all know the answer: This is an election year.
Robert A. Heinlein’s “Future History” timeline records that in 2012, a backwoods preacher named Nehemiah Scudder was elected to the Presidency and transformed the nation into a theocracy. Frighteningly prescient, eh?